Concerning the question of whether the Orthodox Church needs a primus, and especially at the universal level, I will appeal to a personal experience. In 2005, I was given permission to attend the deliberations of the International Joint Commission on the Theological Dialogue between the two churches, which convened, after a hiatus, in Belgrade. I remember how that experience led me to the paradoxical realization that the Orthodox churches cannot unite with Rome as long as they are not united with Rome. What I mean by this paradox is that the very absence of the authority that a primus would have exercised at the pan-Orthodox level hinders the efforts of remedying this institutional lacuna. In other words, the fact that the Orthodox churches today refuse to recognize a Rome-like primacy among themselves becomes the major problem in their dialogue with Rome. Episcopal Equality For one of the fundamental presuppositions of any dialogue, especially a theological dialogue, is consistency. The demand for consistency is related, in my opinion, to the question of authority. Who can speak … Continue reading Petrine Primacy: Who Can Speak on Behalf of the Orthodox Church?
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