All posts filed under: Arts

The Wayward Daughters

“All my days I have longed equally to travel the right road and to take my own errant path,” confesses Kristin Lavransdatter, a wealthy Norwegian noblewoman and titular character of Nobel Prize-winner Sigrid Undset’s three-part novel.[1] Set in the fourteenth century, the saga follows the life of Kristin, one of the most complex female characters of 20th century literature, from womb to tomb. She wrestles with the weight of sin, her refusal to reconcile her will with God’s, and the suffering that accompanies her wayward decisions. In Brideshead Revisited, British novelist Evelyn Waugh brings another multi-layered female character to life: Lady Julia Flyte, a wealthy heiress living decadently in 20th century England. Each woman is raised in a devout Catholic home and yet is caught between her own passions and her love for God. Separated not only by geography and several centuries, Kristin and Julia’s lives are very different. Kristin is a mother of many and she lives to become a grandmother. Julia is childless. But Kristin Lavransdatter and Brideshead Revisited share the same themes …

Death and Bunnies All the Way Down?

SPOILER ALERT: SPOILERS AHEAD! Blessed art thou among women and blessed is the fruit of thy womb . . . T he doctrine of the Theotokos’s perpetual virginity is, paradoxically, a celebration of Mary’s utter fecundity. Surrendering utterly to the will of God, Mary bears fruit completely and comprehensively, in one elegant gesture of incarnation, in the Word himself. All of our human effort, all our worthwhile striving to produce, remain asymptotic reaches towards Mary’s fiat, in which she reaches the limit of human availability to do the will of God and produces maximal results: God himself. Queen Anne, the broken heart of Yorgos Lanthimos’s mournful farce The Favourite, is a woman who is certainly fecund but whose efforts to bear fruit culminate in unrelentingly repeated traumas of loss. Seventeen rabbits hop around her room as insultingly ambulant tombstones for each of the fruits of her womb whom she has lost. The animal emblem for abundant procreation becomes a grotesquely fluffy incarnation of death. Anne, whose husband, children, and beloved sister have all been taken …

A Commonplace Christmas

The Nativity by G.K. Chesterton For unto us a child is born. —Isaiah The thatch of the roof was as golden, Though dusty the straw was and old, The wind was a peal as of trumpets, Though barren and blowing and cold: The mother’s hair was a glory, Though loosened and torn, For under the eaves in the gloaming— A child was born. O, if a man sought a sign in the inmost That God shaketh broadest his best, That things fairest are oldest and simplest, In the first days created and blest: Far flush all the tufts of the clover, Thick mellows the corn, A cloud shapes, a daisy is opened — A child is born. With raw mists of the earth-rise about them, Risen red from the ribs of the earth, Wild and huddled, the man and the woman, Bent dumb o’er the earliest birth; Ere the first roof was hammered above them. The first skin was worn, Before code, before creed, before conscience— A child was born. What know we of aeons …

Fourth Sunday of Advent: Someone Is Hidden in This Dark

Advent by Jessica Powers I live my Advent in the womb of Mary. And on one night when a great star swings free from its high mooring and walks down the sky to be the dot above the Christus i, I shall be born of her by blessed grace. I wait in Mary-darkness, faith’s walled place, with hope’s expectance of nativity. I knew for long she carried me and fed me, guarded and loved me, though I could not see. But only now, with inward jubilee, I come upon earth’s most amazing knowledge: someone is hidden in this dark with me. During the final week of Advent, the Church intensifies the preparations for Christ’s coming at Christmas by focusing the faithful’s gaze on the Blessed Virgin Mary. Jessica Powers’ poem Advent invites the reader to participate in that intensification by imagining herself in the womb of Mary, to “wait in Mary-darkness, faith’s walled place”—the protective, immaculate womb of her who is Mother of God, Mother of the Church, Mother of every Christian son and daughter. …

Fear the Innocence of Children

You know, sometimes I imagine what any decent agnostic of average intelligence might say, if by some impossible chance one of those intolerable praters were to let him stand awhile in the pulpit, in his stead, on the day consecrated to Saint Thérèse of Lisieux, for instance: “Ladies and gentlemen,” he would begin, “I don’t share all your beliefs, but I probably know more about the history of the church than you do, because I happen to have read it, and not many parishioners can say that. (If I’m wrong, let those who have signify in the usual manner.) “Well now, I know you’re not inclined to worry much about what people of my sort think. And the most pious among you are even very anxious to avoid all discussion with infidels, in case they were to ‘lose their faith,’ as they put it. All I can say is their ‘faith’ must be hanging by a thread. It makes you wonder what the faith of the lukewarm can be! We often call such poor creatures …

Advent Faith Is Not a Big Electric Blanket

In his 1958 essay “The Meaning of Advent” collected in Dogma and Preaching, the then-Father Joseph Ratzinger writes of St. John the Baptist as “the great figure that dominates Advent,” who—along with the Blessed Mother—are “the two great types of Advent existence.”[1] Since Advent is a penitential season wherein all Christians are called to undergo a sober re-examination of one’s conformity (or lack thereof) to Christ and the state of one’s preparation for his second coming in his triumphant Parousia, we would all do well to place ourselves before the last and greatest of the Old Testament prophets and heralds of the coming of the Messiah. “Challenging and active,” writes Ratzinger, “he stands before us, a type of masculine mission in life. He is the stern herald who summons the people to metanoia: to a change of heart or conversion.”[2] Since the Catholic faith is incarnational and sacramental, however, one need not limit oneself to the biblical witness itself, although one should always start there. There are other places that one may turn as well …

Third Sunday in Advent: A Call to Surrender

Third Sunday in Advent by John Keble What went ye out into the wilderness to see? A reed shaken with the wind? . . . But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. —St. Matthew xi. 7, 9. WHAT went ye out to see O’er the rude sandy lea, Where stately Jordan flows by many a palm, Or where Gennesaret’s wave Delights the flowers to lave, That o’er her western slope breathe airs of balm. All through the summer night, Those blossoms red and bright Spread their soft breasts, unheeding, to the breeze, Like hermits watching still Around the sacred hill, Where erst our Saviour watched upon His knees. A Paschal moon above Seems like a saint to rove, Left shining in the world with Christ alone; Below, the lake’s still face Sleeps sweetly in th’ embrace Of mountains terrac’d high with mossy stone. Here may we sit, and dream Over the heavenly theme, Till to our soul the former days return; Till …

The Unremarkable Sunday in Advent

Second Sunday in Advent by John Keble And when these things begin to pass, then look up, and lift up your heads; for your redemption draweth nigh. St. Luke xxi. 28. Not till the freezing blast is still, Till freely leaps the sparkling rill, And gales sweep soft from summer skies, As o’er a sleeping infant’s eyes A mother’s kiss; ere calls like these, No sunny gleam awakes the trees, Nor dare the tender flowerets show Their bosoms to th’ uncertain glow. Why then, in sad and wintry time, Her heavens all dark with doubt and crime, Why lifts the Church her drooping head, As though her evil hour were fled? Is she less wise than leaves of spring, Or birds that cower with folded wing? What sees she in this lowering sky To tempt her meditative eye? She has a charm, a word of fire, A pledge of love that cannot tire; By tempests, earthquakes, and by wars, By rushing waves and falling stars, By every sign her Lord foretold, She sees the world …

Dostoevsky on the Demonic Decimation of a Shareable World

One way of thinking of the modern demonic is that it is marked by an otherness viewed not as a threatening outside, but a shocking inside contributing to the doubling of a self that cannot find ballast and thereby becomes capable of intentional forms of evil far beyond the circumscription of the human flesh and psyche. Given this definition, my proposal is that the literary figure who is most penetrating and expansive on the topic is Fyodor Dostoevsky. There are other writers with plausible claims to this mantle, perhaps one of the French trio of André Gide, Georges Bataille, and Jean Genet, maybe even William Golding who unerringly exposes our collective illusions regarding sympathy and fraternity throughout his oeuvre and not simply in Lord of the Flies. Needless to say, under scrutiny the bona fides of Golding as the connoisseur of the modern demonic do not hold up. As a writer Golding is more focused on the return of the repressed than on the endlessly spiraling reflection that is the ground of acts of evil …

First Sunday in Advent: The Bridegroom Comes

Advent Sunday by Christina Rossetti BEHOLD, the Bridegroom cometh: go ye out With lighted lamps and garlands round about To meet Him in a rapture with a shout. It may be at the midnight, black as pitch, Earth shall cast up her poor, cast up her rich. It may be at the crowing of the cock Earth shall upheave her depth, uproot her rock. For lo, the Bridegroom fetcheth home the Bride: His Hands are Hands she knows, she knows His Side. Like pure Rebekah at the appointed place, Veiled, she unveils her face to meet His Face. Like great Queen Esther in her triumphing, She triumphs in the Presence of her King. His Eyes are as a Dove’s, and she’s Dove-eyed; He knows His lovely mirror, sister, Bride. He speaks with Dove-voice of exceeding love, And she with love-voice of an answering Dove. Behold, the Bridegroom cometh: go we out With lamps ablaze and garlands round about To meet Him in a rapture with a shout. Christina Rossetti’s “Advent Sunday” provides a framework for the …