All posts filed under: Pro-Life

The Devastating Fallout from Prenatal Testing

As we get older, we often tend to situate our lives in and around historical events, which serve as place markers and give us some frame of reference, especially when the events are personally salient. Because of my field and my personal experience, I see my life as demarcated in part by events in the history of disability in this country. For example, my son Tommy (who has Down syndrome) was born in 2007, the watershed year in which prenatal testing for chromosomal disabilities was recommended for all pregnant women by the American College of Obstetricians and Gynecologists and which also heralded unprecedented technological advances in prenatal screening and diagnosis. I was born 42 years earlier, in July of 1965. In December of that same year, a professor of education named Burton Blatt, well respected in the field of disability, asked his friend Fred Kaplan to accompany him on a tour inside four institutions for persons with cognitive disabilities in four eastern states. Kaplan agreed and went along with a camera hidden in his clothes. …

After Failing the Covington Catholic Test

Like many others, I failed the Covington Catholic test. I let myself be manipulated (apparently at the hands of anonymous internet bots operating with precise coordination to unleash maximum mayhem) by the original video and castigated these boys without pausing to think about whether there might be more to the story. I was all ready to pitch an op-ed calling out the March for Life’s cozying up the “Make America Great Again” crowd—when, much to my surprise, more videos were released that caused me to revisit what I thought I had just seen. These boys, though not 100% innocent, were far from the villains in the affair. The rush to publicly ruin their lives, and even threaten their school with violence, was absolutely sickening. But even in the face of direct evidence to the contrary, many simply could not let go of the original narrative and went looking for more evidence in support of it. They were partially successful. In response to a Native American’s claim that whites stole their land, a boy who attended the March …

Confessions of a Feminist Heretic

During the advent of my first pregnancy, in 2012, I was comfortably settled into my own unique brand of postmodern feminist Christianity. I remember lounging on the couch amidst waves of debilitating nausea, watching news coverage of the controversial Contraceptive Mandate, rolling my eyes in anger and disgust at those regressive Catholic priests in their prim white collars, telling women what to do with their bodies. Yet almost exactly two years later, I would be standing before such a priest at the Easter Vigil Mass, publicly confessing my desire to be received into the largest, oldest male-helmed institution in the world, the Roman Catholic Church. My sudden swerve into Catholicism prompted a dramatic worldview inversion on a number of issues related to feminism and sexuality, including the central feminist tenet that abortion is good for women. I can trace my paradigm shift on abortion to two underlying recognitions that dawned slowly during those two short years: a recognition of unborn personhood, and a recognition that the feminist ideal of autonomy sets a woman at war …

When the State Kills

Going through old albums can really pull you into a remembrance of things past. For instance, when I came across my old Metallica album, Ride the Lightning, it took me back to a time when we unironically used Polaroid cameras, watched time-travel movies on VHS in which 2015 was considered the very distant future, and—as indicated in the album’s title—the state still killed people with electric chairs. Ancient history, right? Except that we killed a man in Tennessee via electric chair just last month. Tennessee only allows those convicted of a capital crime before 1999 to choose the electric chair, but Edmund Zagorski elected to be killed in this way because of what we are now learning about death by lethal injection—the strong possibility that it causes “immense pain and suffering.” Perhaps he had also heard about the lethal injection of Jack Jones who was “coughing, convulsing, lurching, [and] jerking” during his botched execution. Indeed, just weeks after Zagorski, a second Tennessee death row inmate requested the electric chair. These are remarkable choices, especially because some botched executions by electric chair have resulted in the …

The Crisis of Catholic Moral Theology

Screams and applause and “Hail to the Chief” greeted President Obama as he walked onstage to deliver the 2009 commencement address at Notre Dame, the weekend during which I formally received my doctorate in Catholic moral theology. On the other side of campus, protestors were rallying against the President’s legislative record on prenatal children—consistently the worst of any successful presidential candidate in history. I was present at the main commencement, because unlike the protestors I approved of Notre Dame’s decision to invite the president and confer on him an honorary doctorate. Obama was not the first president so honored with a record fundamentally at odds with Catholic moral teaching, and for me the opportunity to open a dialogue on abortion was simply too important. Still, given the scale of abortion’s injustice, I understood the protestors’ concerns. And I was distraught to see how, thanks in part to polarizing media coverage, U.S. Catholic culture was being riven by the debate. I went from Notre Dame to Fordham, where, as a young idealistic assistant professor, I was …

Contributions Towards a Structural Analysis of the Catholic Abuse Crisis

Child abuse is always a horrendous crime. Nevertheless, Catholics sometimes think the abuse scandal mostly does harm to the Church, because some Catholics use the scandal to further their own agendas such as the lifting of obligatory celibacy for priests. Everything changes when you come to know a victim of child sexual abuse personally, especially if they are a friend of yours or someone you have known for many years. Abuse becomes a visible problem when it is given a face. When that happens both sadness and outrage follow. The ultimate aim of questions raised about coping with the abuse, and the new perspectives that answers to them raise, must be oriented towards a hoped for healing of the survivors and their families. As more details about clerical child abuse become known there are two possible approaches for a responsible coping with what has happened. The first approach is reflection upon the reasons why this massive abuse by clerics in the Catholic Church happened (1). There are various causes for the abuse: individual causes (1.1) …