All posts tagged: Catholicism

The Extraordinary Is Wed to the Mundane in the Catholic Imagination

“Words move, music moves / Only in time,” writes T.S. Eliot in Four Quartets; “but that which is only living / Can only die.”[1] One of the ideas that these poems stress is what we see in the lines I just quoted: for us, living, expressing, and being always involve time. We need time in order to do any of the things that we do. Yet, for this to be so, it always also means that the current moment is passing away. As G.M. Hopkins says, “I am soft sift / In an hourglass.”[2] Everything that we give slips through our fingers, never permanent, because the condition that makes our creativity possible, time, is also that by which we lose everything. We are poor creatures, unable to possess even the moment we exist in. But of course: Blessed are the poor. If we want to talk about the “Catholic imagination,” it is helpful to remember that we depend on time. We are not only creatures of time, but that in us which experiences eternity always …

Dissecting Jesus

The Church is the Mystical Body of Christ . . . and the Mystical Body of Christ is the Church. I cannot remember the number of times I had to explain this to my ecclesiology classes: “The Church is . . . ?” (Without alacrity) “. . . the Mystical Body of Christ.” While this was our hymn in ecclesiology, I hoped that my students would find themselves saying this as they did their homework, prayed, or most especially, when they had the opportunity to evangelize. But an oft-repeated statement reared its proverbial ugly head every month or so: “I don’t need the Church to be close to Jesus.” (On one occasion I quipped, “You don’t need a parachute to jump out of an airplane, but it helps.”) In our globalized society, we are used to a brisk work or school environment, fast food, and virtually unbridled capitalism. In our free market of ideas, we have the option to pick and choose what appeals to us. Especially in a post-modern context, the unchangeable Truth which …