All posts tagged: creation

Building the Theandric City: Liturgy and the Consummation of Humanity

In the beginning, God placed human beings in the world and commanded them to build a city. Before the Fall, that city had already been born. The city is the mode of humankind’s communal, liturgical, and economic life in the world, and its essence was contained in the telos given by God to humanity—to rule and to use the world justly, to tend the garden, to name the world, and to fill it with images of God. “Be fruitful and multiply and fill the earth and subdue it” (Gen 1:28)—these are God’s first words to humanity, the exordium of the blessing that gave to them the entire world.[1] All the just elements of the village, the town, and the city are simply an unfolding of this primordial mission. God made human beings a political animal, ruling and using the world in community. As creatures of both body and soul, they were also the mediators between God and matter. This was to be a priestly polis. By craft, speech, and relationship, humankind would integrate all people …

Is ‘Work’ a Four-Letter Word?

There is a certain ambiguity in Scripture about the meaning and value of labor, and I am aware of no clear and positive statement on the subject by the Church. Rerum novarum and Quadragesima anno just don’t really approach the subject, and especially not from a more modern scriptural viewpoint. What I have to suggest on this topic hardly constitutes an exhaustive treatment of what the idea of work might be for a Catholic, but I do think it might open up some avenues for thought. Genesis has God laboring for six days and then resting (Gen 2:1–4), although this does not seem to mean that labor is tiring even for God; it seems rather to show him as a model for our freedom on the Sabbath day, a gift God gives us by his example. Genesis 3:17–19, on the other hand, takes the position that labor is indeed a curse, at least in the way that Adam and Eve would have to do it after the Fall. Job takes a very negative view of …

World Day of Prayer for the Care of Creation

Today, the Catholic Church joins with the Orthodox Church in praising God the Creator and praying for the care of creation.  One year ago, Pope Francis instituted the “World Day of Prayer for the Care of Creation” to be celebrated, henceforth, on September 1.  In addition to its primary focus on creation, it was an ecumenical gesture toward the Orthodox Church which has celebrated “The Day of Prayer for Creation” since 1989 when Ecumenical Patriarch Dimitrios instituted it. September 1 is the feast of the Indiction, or first day of the ecclesiastical year for the Orthodox.  The Orthodox offer “prayers and supplication . . . for all creation” on this day to praise and thank God and to turn sinful humanity back to its proper relationship, not only with God, but with creation. Patriarch Dimitrios wrote that we were “created in order to refer creation back to the Creator, in order that the world may be saved from decay and death.”  His successor Ecumenical Patriarch Bartholomew, who has been called the Green Patriarch because of …

Nature’s Lauds

A sparrow’s song broke through the dawn when all was dark and still. Its joyous cry rose on and on, With praise in ev’ry trill. As faintly as its notes had come, too soon, they fade away, until a robin’s counterpoint rings in the light of day. The robin then takes up the hymn first one, and yet another— their sweet duet a testament to Him who is our Brother. The Word through whom all things were made gave birds their song to sing, and when he took upon our flesh, He gave us everything. O, sparrows, robins, sing of Christ, the New Song, long-awaited, and teach me, too, to sing His praise for all He has created. Your very lives, dear morning birds, are canticles of praise. May my life, too, resound God’s love and glory all my days.