All posts tagged: Eucharist

Can You Square the Feeding of the 5,000 with Science?

We read the story of the feeding of the five thousand in all four Gospels. In John’s Gospel, it is immediately followed by the Bread of Life Discourse, in which Jesus lays out clearly the doctrine of the Eucharist. His teaching is quite clear: “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink” (John 6: 53-55). From the reaction of the disciples (“This teaching is difficult; who can accept it?” [6:60]) and Jesus’s response to them (“Does this offend you?” [6:61]), we know that Jesus means what he says—otherwise his teaching would not be so hard to accept. The placement of the feeding of the five thousand in all four Gospels, and directly before the Bread of Life Discourse in John’s Gospel, suggests that there …

A Crisis of Eucharist: Will Our Children Stay Catholic?

My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory. For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and you pay attention to the one who wears the fine clothing and say, “Have a seat here, please,” while you say to the poor man, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? . . . Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him? But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court . . . If you really fulfill the royal law, according to the scripture, “You shall love your neighbor as yourself,” you do well. But if you show …

The Supper of the Lamb

Today, I boarded a train from Leuven (where Societas Liturgica is meeting) for Ghent. After years of teaching the Mass to undergraduates, of inviting them to gaze with wonder upon the supper of the Lamb of Van Eyck, I couldn’t leave Belgium without seeing it. I arrived at St. Bavo’s Cathedral after a thirty minute walk from the train station. Escaping the rain, I walked into the cathedral and began to wander around with the rest of the tourists. We passed through the nave of the Church, the high altar, various side chapels, until we arrived at the chapel in the back of the church that housed the Ghent altarpiece. I paid my 4€ and joined the dozens of tourists to see the altarpiece. Each day from 12:00 PM until 1:00 PM, the altar piece is closed, showing the image of the Annunciation. I arrived in the chapel at 12:47 PM and began to pray the Angelus, joining myself with the Marian prayer of the Church. The prayer was uncomfortable. The tourists continued bumping into …

Fatherhood and the Eucharist

Father’s Day is an opportunity to reflect on the meaning of fatherhood. Rather than becoming enmeshed in secular images of fatherhood, our notion of fatherhood as Christians should be derived from God the Father. Likewise, the archetype of gift within the child-father relationship is revealed in the Eucharistic sacrifice. On this holiday, we give cards, special meals, our time, a new toolbox, or other gifts to show gratitude and love. Like most holidays, Father’s Day can easily be overcome by consumerism and a superficial image of fatherhood. Consumerism and superficiality can morph the idea of gift into something entirely disconnected from the I-thou relationship. A gift is intimately connected to the I-thou relationship because a gift is something both offered and received by persons. It becomes the expression of the gratuitous love that one has for one’s father. I would like to suggest that our concept of gift can be seen anew in light of the Eucharist. Because gift implies offering, we can turn to Christ’s sacrificial self-offering on the Cross as the perfect gift. …

Notre Dame Vision: Reality Imagined

Reality ignites our imaginations more than possibility does. We can imagine amazing things but only when we first look at what is real and in front of us. Reality reveals possibility, and that is what Notre Dame Vision did to me. My mom is indefatigably resourceful. She looked up opportunities I never would have bothered to find. My junior year of high school, she found a retreat at Notre Dame and sent me the website’s promotional video. Being a high school boy, I watched it while inhaling dinner. I was sold. I was less sold on Notre Dame the institution. My college search had been unexciting. Though I was going to Vision, one thing was certain: Notre Dame was not Catholic enough. Two days at Vision ended that illusion and Vision turned out to be pivotal for my faith. That summer poured gasoline all over the flame I’d received at Confirmation that year. It introduced me to the prayer attributed to St. Teresa of Ávila, “Christ has no body now but yours,” a prayer that …

“For the Life of the World”: Nourishing the Catholic Imagination for Liturgical Celebration

In the life of the Church, the liturgy, especially the Mass, is something of a lightning rod. Mass attendance (or lack thereof) is viewed as the basic litmus test for a parish’s vitality, and many programs and initiatives are undertaken at the parish and/or diocesan level for the purposes of either increasing the numbers of those who attend Mass regularly or making the Mass a more meaningful experience for those who already go. Why this emphasis on the liturgy, and particularly the Eucharistic celebration of Mass? At the surface level, it’s because the Mass is the central point of entry for most parishioners into the life of their church. If the Sunday Mass is poorly attended, it’s a safe bet that other parish programs like catechesis, youth and young adult ministry, and sacramental preparation are probably struggling as well. As goes the Sunday Mass, so goes the parish. At a deeper spiritual level, the Eucharistic liturgy is most often the central focus of parish ministry because it is in the liturgy that “the work of …

God Reigns Over the Nations

Grace to you and peace from God our Father and our Lord and Saviour Jesus Christ. Amen. Alleluia! Christ is Risen! In our daily lectionary, we are pointed to the incredible depth and range of the human experience that we find in the Psalms. We really do have something for the whole spectrum of the human experience in the Psalter. Today, in Psalm 47, we get the biblical manual for what to do on the day that your resurrected Lord and Saviour begins rising up from the surface of the earth until he is taken from your sight on a cloud: “Clap your hands, all peoples! Shout to God with loud songs of joy!” “God has gone up with a shout, the Lord with the sound of a trumpet.” Admittedly, the account in the Acts of the Apostles is not actually descriptive of the heavenly musical ensemble at this precise moment. And just in case you were confused about what to do at having witnessed this incredible event, the psalmist knowingly added in “sing praises …

“You can eat with us”: On Poverty and Community

Twenty years ago, I asked Paul, the tall, burly, blunt, and opinionated leader of the Catholic soup kitchen, if I could take my youth group to serve dinner. “Nope!” he barked. Startled, I squeaked out, “Um, why?” “I used to do exit interviews of high school kids after serving, and one kid said what all the other kids thought: ‘It’s good to serve someone I’m better than.’ You can eat with us. Your kids can come down, a couple at a time.” Paul, in his blunt way, echoed the eloquence of St. Vincent de Paul: You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting masters you will see. And the uglier and the dirtier they will be, the more unjust …

Motherhood and the Eucharist

Iam a new mother, but each day I realize more and more that the journey into motherhood is a process of becoming. Reflection on this process often leads me back to Our Blessed Mother, who also had to become a mother. As Mary became the Mother of God, a fitting model for all mothers, she did so in the presence of Christ. In many ways, her tiny child became the model of motherhood for her: “The Babe that I carry carrieth me, saith Mary, and He hath lowered His wings, and taken and placed me between His pinions” (Ephraem, “Rhythm the Twelfth,” p. 53). In this passage, Mary sees her participation in the kenotic mystery of the Incarnation as the realization of her role as both Mother of God and child of God. When a mother gazes down at her child, perhaps she sees herself—not just her physical reflection in the features of her child but in the spiritual reflection of herself also as a child of God. This encounter between mother and child can lead …

Interview w/ Msgr. Timothy Verdon, Canon of Florence Cathedral

As Canon of Florence Cathedral and Director of the Museo Dell’Opera del Duomo, Msgr. Timothy Verdon works with some of the most renowned art in the Church’s cultural heritage. Prolific author and professor of art history for the Stanford University Florence program, Verdon will speak at Notre Dame this Saturday, November 12, on “Imagining Moral Dignity: Christian Art and Physical Beauty,” during the Center for Ethics and Culture’s Fall Conference. Church Life’s Tania M. Geist had the chance, in a former capacity, to speak with Verdon on beauty in sacred art, architecture, and the liturgy. Here we reprint a relevant excerpt from that interview: TG: Your work has been described as focusing on the dynamic bond between the mystery of God, the liturgy of the Church and art in the service of the faith. Could you speak on the relationship among these three? TV: God is infinitely beyond human comprehension—God is God, we are creatures. And yet in everything that the Judeo-Christian tradition tells us about God, it is clear that God wants to communicate with his creatures, God wants to be known …