All posts tagged: jessicakeating

The Love of the Hound of Heaven

One morning sometime in the middle of August about ten years ago, I lay awake on an uncomfortable bed in my bedroom, which was tucked above the stairs in the Cottage, one of the volunteer houses at Red Cloud Indian School where I was preparing to start my second year of teaching. I hadn’t been able to sleep the previous night, so at about 4am, I decided to watch the sun rise over the ancient hills of Pine Ridge. Throwing on a sweatshirt, I plodded past the elementary school playground, past the green dinosaur, and up a hill to the cemetery. My feet were damp with dew and dust as I took a seat in the far corner of the cemetery, next to Chief Red Cloud’s grave. There I watched the sun come up over Manderson Hill and a full moon set over the buttes out toward Chadron Road. For a single suspended moment they faced each other, as though speaking the strange, secret language of the dawn, an earnestly joyful exchange of light. For …

Catechesis of the Good Shepherd: Cultivating the Christian Imagination of the Child

Recently I was talking to a mother of two young children, who explained that she drops her youngest son off at childcare while she attends Mass because “he is too young to get anything out of it.” Implicit in her remark is the assumption that the child, particularly the young child, neither possesses within himself a hunger for God nor is capacitated for worship—that his age prevents him from meaningful participation in the liturgy. She primarily envisions worship in terms of utility. It exists in order for us to “get something.” Cast in therapeutic, moralistic, and individualist terms worship functions either to meet one’s subjective needs, to make one “feel good,” or to make one a generically “better person.” Such a view, both of the nature of the young child and of worship is deeply imprinted on the Catholic imagination in the United States. Children are seen as a distraction to adult worship—hence, the emergence of strategies to get kids out of Mass: “the cry room” and “children’s Liturgy of the Word.” In fact, there …

Debunking Abortion Myths: Part 3

In just over a week, hundreds of thousands of Americans will gather on the National Mall to protest the their country’s abortion policy, which ranks among the most permissive in the world. As abortion rates reach their lowest levels since the Supreme Court’s 1973 decision in Roe v. Wade and its lesser known sister case Doe v. Bolton, political acrimony and vitriol reach new levels. In fact, our political rhetoric often gives the impression that Americans are deeply divided on abortion, and it appears that political lobbies and large corporate bodies are willing to create, cultivate, and inflame these perceptions in the hope that these false and subversive narratives will, through the exertion of power, money, and influence, divide Americans into pre-fabricated consumer camps. It’s easier to get funding, to market ideas, to get elected, and to stay in power when the public see every neighbor not as a human being, but as an ally or enemy, as a friend or foe. Our political rhetoric creates the impression of polarization. The most recent example of …

Debunking Abortion Myths: Part 2

Political rhetoric often gives the impression that Americans’ views on abortion may be neatly categorized along ideological, generation, and gender lines. However, this ethereal narrative blurs and even obscures the on-the-ground reality: Americans’ views on abortion are far more complex than our prevailing political narratives are usually willing to admit. A Salon article entitled “How to Argue with Your Relatives About Abortion: A Few Arguments that Won’t Work with Pro-Lifers and Some that Might” by Shawna Kay Rodenberg (introduced in the first post of this series) gives advice on how to successfully argue with your Aunt Cheryl about abortion over the family dinner table. Ms. Rodenberg ascribes to the myth that millennials are overwhelmingly pro-choice. This generational argument is a common abortion myth, one that is called into serious question when we take a closer look at polling data. In fact, we find a much more complex picture, one that reveals that the generation gap may actually run in the other direction, that is, Aunt Cheryl is more likely to be pro-choice than her millennial …

Debunking Abortion Myths: Part 1

In just over two weeks several hundred thousand women, men, and children will converge at the National Mall in Washington, D.C. for the 44th annual March for Life. The March for Life is the world’s largest annual civil rights and social justice protest. Founded by pro-life activist Nellie Grey, the March for Life has been taken place every year since 1974, to protest the Supreme Court’s 7–2 decision in Roe v. Wade, and the less well known sister case, Doe v. Bolton. Since the court’s 1973 decision, it is estimated that upwards of 59 million Americans have died as a result of abortion. Public discourse about abortion is polemic, vitriolic, and largely unproductive. It also fails to reflect the realities on the ground, as a December Salon article by Shawna Kay Rodenberg demonstrated. Her proposed guidelines on how to argue with one’s pro-life relatives about abortion betrayed many common assumptions people have about abortion and about what it means to be pro-life. Yet, Ms. Rodenberg is certainly not the first person—and will not be the …

Searching for Christ

T.S. Eliot writes in the third of his Four Quartets, “The Dry Salvages,” “We had the experience but missed the meaning” (II.44). In a single line, Eliot illuminates the affliction of fallen humanity: we are, in the words of St. Peter Chrysologus, “enshrouded always in darkness” (Sermon 160). We look, but the cataracts of sin cloud our perception. We listen, but we do not hear. We have the experience, but we miss the meaning. Over the course of a lifetime, we can amass a breathtaking array of exotic experiences. We casually refer to twitter feeds, bucket lists, and upgrades. We inhabit a world awash in information, where the same scraps of news are looped on a 24-hour cycle until a new story dislodges them, casting them into the abyss of forgetfulness—where one might know more about celebrities than about one’s neighbor; where poetry, according to some literary critics, has become increasingly didactic; where in-depth analysis often means little more than getting the facts right. So ubiquitous is the constant exchange of information that we’ve developed …

Waiting in the Mystery of Hope

What surprises me, says God, is hope. —Charles Péguy, The Portal to the Mystery of Hope Every Advent I sit around a small prayer table with four-year-olds and contemplate the great mystery of messianic hope announced by the prophet Isaiah thousands of years ago: “The people who walked in darkness have seen a great light.” We wonder aloud what it is like to wait and long for the light. We wonder how the people of Israel felt when they heard the words of the prophet. We wonder what it is like to be in the dark and to see a great, bursting light. We wonder as we wander around the words of Scripture. Every so often the small voice of a child will chime a single word: “hope.” No lengthy explanation. No theological treatise. No empty platitudes. Small children do not feel the need to give an account of themselves. Just simple, unadorned, astonishing, little, expectant, “hope.” Hope is a strange thing, gathering in time and memory—memory of the past and, oddly, remembering into the …

“Single by Default” by Jessica Keating

Last week, Jessica Keating wrote for Church Life on three insights into marriage from a single person. This week, America Magazine published another piece by Jessica Keating on singlehood. In this piece, she makes an argument that whatever a “single vocation” consists of, it is really just a concrete way of living out a vocation to holiness in the world. And even if she is among the many young women and men who have not chosen this vocation, she is still called to live with holiness in the world: Things do not always work out the way we expect. Life is precarious. We are thrown into situations over which we have no control. Married couples experience infertility. The person one falls in love with may not return that love. A religious order may ask a member to leave. We are all vulnerable. Yet we are called to holiness precisely in the circumstances of reality as it is, not as we would like it to be. But I did not discern a call to single life. In …

Three ‘Single’ Thoughts on Marriage

Thought 1: Marriage is a gift. Single people often hear the message, “If you want to get married, make yourself someone worthy of marriage.” It’s in magazines and media. It’s in the advice of friends and parents. Be interesting. Take up another hobby. Smile more. Make yourself more beautiful, skinnier, and happier. Be aggressive. Go after what you want. It’s in the competitive air we breathe. Marriage is seen as a personal achievement. It’s a life goal, a marker that you’ve made it. You’re one of the elite, the worthy ones, willing to do the hard work of earning marriage. And if you aren’t willing to work hard, you’ll be left out. It’s a dog eat dog world. Blood, sweat, and tears, and all that. This is battle, people. The Catholic world talks about being “worthy-of-marriage” a little differently, but it’s the same idea. Read more Theology of the Body. Have experiences that make you an interesting person to be around. Meet the Holy Father. Go on pilgrimage. Be holier. Don’t curse. Pray more, and …