All posts tagged: Martin Heidegger

Frankenstein’s Scientific Chaoskampf

Jason Josephson-Storm convincingly argues in his recent book The Myth of Disenchantment, that contrary to the popular narrative of us living in secular age in which the common imagination has no room for anything spiritual, magical, or mythological we still very much live in an enchanted age.[1] We never became disenchanted because the so-called disenchanters, the founders of the modern sciences, were themselves caught up in the esotericism and occultism common in Europe in the eighteenth and nineteenth centuries. In short, magicians never went away they just put on lab coats. Of course the forgoing summary is crude and there is much more nuance to Josephson-Storm’s argument. However, the aim of the following is not to provide an analysis of his thesis. Instead, I would like to take this idea of Josephson-Storm’s that modernity, specifically modern science, is still rooted in myth and get at the founding myth of modern science’s progeny and master: modern technology. In so doing, I hope to call into question for both the lay person and the pastor the technophilia—the …

Emmanuel Falque: Eucharistic Crossings Between Philosophy and Theology

This paean to Emmanuel Falque was delivered by Professor O’Regan over dinner after the Profiling Religious Experience: Notre Dame Systematic Theology Colloquium. I would like to speak with gratitude, of it, and in a certain sense also to it as the impossible ground or circumstance of belonging and coming together. “With” insofar as I want to express my thanks to Emmanuel Falque of the Institute Catholique for being with us—twice with us—this is his second coming this week and thus a profoundly eschatological gesture. I wish to thank him specifically for the intellectual nourishment he provided all of us in his diverse ruminations that covered historical, theological, and philosophical subject matters and their various “betweens” and borders which variously allow and disallow crossing. I want to thank him for sharing with us not only his thoughts, but his embodied incarnate bodily thinking, and not only his thinking, but its joyous quality which seems substantive rather than accidental and very much like the meal that we have shared, indeed, continue to share, genuinely Eucharistic. I am grateful …