All posts tagged: Mystical Body of Christ

A Crisis of Eucharist: Will Our Children Stay Catholic?

My brethren, show no partiality as you hold the faith of our Lord Jesus Christ, the Lord of glory. For if a man with gold rings and in fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and you pay attention to the one who wears the fine clothing and say, “Have a seat here, please,” while you say to the poor man, “Stand there,” or, “Sit at my feet,” have you not made distinctions among yourselves, and become judges with evil thoughts? . . . Has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom which he has promised to those who love him? But you have dishonored the poor man. Is it not the rich who oppress you, is it not they who drag you into court . . . If you really fulfill the royal law, according to the scripture, “You shall love your neighbor as yourself,” you do well. But if you show …

“You can eat with us”: On Poverty and Community

Twenty years ago, I asked Paul, the tall, burly, blunt, and opinionated leader of the Catholic soup kitchen, if I could take my youth group to serve dinner. “Nope!” he barked. Startled, I squeaked out, “Um, why?” “I used to do exit interviews of high school kids after serving, and one kid said what all the other kids thought: ‘It’s good to serve someone I’m better than.’ You can eat with us. Your kids can come down, a couple at a time.” Paul, in his blunt way, echoed the eloquence of St. Vincent de Paul: You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting masters you will see. And the uglier and the dirtier they will be, the more unjust …

Henri de Lubac and the Mystical Body of Christ

The Church on earth is the visible manifestation of Christ’s love that is enfleshed between each of her members. St. Jerome described this incarnation of love in his famous phrase Corpus Christi ecclesia est, quae vinculo stringitur Caritatis—the Body of Christ is the Church, held together by the bond of charity.[1] Henri de Lubac, the twentieth century French Jesuit theologian, had a profound grasp of this concept. In my last article I wrote about making deliberate connections between the liturgical action and social action. I argued that true Catholic social teaching cannot begin unless the members of the Mystical Body are divinized or transformed in the love of Christ at the celebration of the Mass. Once this happens, the members of the Church bring Christ’s love into the world and transfigure it into the image of Christ. While the neo-scholastic Dom Virgil Michel, O.S.B. used the theology of St. Thomas Aquinas to make his argument, de Lubac engrossed himself in the Ressourcement, the movement that returned the Church to her Patristic sources. De Lubac was …