All posts tagged: mysticism

Technology and the Mystical After Auschwitz

Introduction Technology has accompanied the evolution of human beings from time out of mind. The use of simple instruments to attain food or construct shelter can be considered as elementary forms of technology. Relatively more complex forms, such as a lifter or a shadoof, reflect the more articulate awareness of the importance of technology in the accomplishment of simple tasks. Technology has become ever more complex throughout the centuries, though the growth of complexity was not very obvious before the modern technological revolution in the 18th century. However, not only military equipment was developed nearly constantly before that time, not only construction technologies evolved in the entire known history of civilization, but, most importantly, a complicated technical knowledge was present even at the beginning of the human epoch. Such technology was probably kept as knowledge reserved for the few for a long time. This is clearly shown by the technological contrast we find between the popular work on machines written about by Hero of Alexandria in the 1st century CE on the one hand, and …

Humanae Vitae and the Mystical Call of Chastity

How do we understand chastity? For many, the very word implies restraint, and restraint is not exactly the most exciting thought. The Ancient Greeks thought of chastity as a subspecies of temperance,[1] and if there is one virtue more alien to today’s so-called “late capitalism,” it is probably temperance—and not just in matters sexual. For others, talk of chastity brings to mind purity rings and virginity pledges, almost as if chastity is defined primarily by sexual abstinence before marriage. Hence we often speak of being chaste before marriage, but hardly ever about being chaste in marriage. Yet it seems to me that the paradigm of Christian chastity is not, in fact, abstinence, but marital sexual union. This thought may well be what distinguishes an authentically Christian understanding of sex from mere social conservatism or prudishness. For chastity, as Elizabeth Anscombe wrote, “is simply the virtue whose topic is sex, just as courage is the virtue whose topic is danger and difficulty.”[2] But why, many would object, does sex need its own, dedicated virtue—does this not …