All posts tagged: timothypomalley

Globalized Secularity: An American-British Problem

Editor’s Note: This week, the director of the Notre Dame Center for Liturgy and the editor of Church Life is visiting the United Kingdom to give a series of talks on liturgy and secularization. He is also beginning an inter-disciplinary research project related to this topic. He will be blogging about his trip over the next seven days.  Grace Davie, the British sociologist of religion, has often noted the exceptional quality of Europe’s secularity. Because of her work, it is impossible today to speak about a single experience of the secular. In Britain, according to Davie, secularity is best understood as a vicarious religion. No matter how little belief that one might have, it is viewed positively that there is a vicar in town (along with a cathedral church), who can tend to the needs of people who require such things. It’s good that the Church exists to carry out the rites of passage necessary for maintaining social order. Secularity in the United States, of course, is different than this. Much of this has to do …

Westminster Cathedral and the Secular

Editor’s Note: This week, the director of the Notre Dame Center for Liturgy and the editor of Church Life is visiting the United Kingdom to give a series of talks on liturgy and secularization. He is also beginning an inter-disciplinary research project related to this topic. He will be blogging about his trip over the next seven days.  After a rather dreadful travel delay, I arrived in London early Sunday morning. When my cross-examination by British custom agents was complete (an inquiry in which I had to emphasize that I liked my job and was not trying to secure a rogue faculty position in the UK), I found my way to my hotel in central London. Checked in and no longer smelling like I had been on a plane for 10 hours, it was time to get to Mass at Westminster Cathedral for the 2nd Sunday of Lent. From my hotel, I wandered down toward Buckingham Palace. Since it was nearing noon, the streets were full of tourists longing to get a sight of the queen …

Editorial Musings: Can We Get Lent Wrong?

And pray to God to have mercy upon us And pray that I may forget These matters that with myself I too much discuss Too much explain Because I do not hope to turn again Let these words answer For what is done, not to be done again May the judgement not be too heavy upon us Because these wings are no longer wings to fly But merely vans to beat the air The air which is now thoroughly small and dry Smaller and dryer than the will Teach us to care and not to care Teach us to sit still. Pray for us sinners now and at the hour of our death Pray for us now and at the hour of our death (T.S. Eliot, Ash Wednesday I). The season of mercy has arrived. And with the coming of Holy Lent, the public proclamations exhorting us to penitential practice. This week, Church Life features a series of posts on how to take up this posture of penance in the Christian life. Katherine Infantine, a graduate …

New Orleans and the Catholic Imagination

As I woke up this morning in northern Indiana, I felt deeply sad. Some might assume that it is the perma-cloud that has reasserted its wintry authority over South Bend. Some would tell me that it’s the pile of papers that must be graded over the next three days. Both are wrong. It’s because today is Mardi Gras, and I’m not in New Orleans. When I tell people that I love New Orleans especially around Mardi Gras, a number of assumptions are made about me as a person. People imagine me as the kind of person who likes to wander drunkenly down Bourbon St., my feet immersed in some unidentified liquid, while my body brushes against a crowd of half-clothed human beings. They think to themselves how can a Catholic theologian, who is supposed to be piously engaged in theological education and research, enjoy this kind of debauchery? In fact, any Catholic who has spent significant time in New Orleans knows that my imagined interlocutor has misunderstood how ingrained the Catholic imagination is within the city of New Orleans. Yes, whenever …

Editorial Musings: Does Evangelization Require Cultural Catholics?

This week at Church Life, we’re happy to publish an essay by one of our 2016 Liturgy Symposium presenters, Dr. Michael McCallion. Using the discipline of sociology, Dr. McCallion assesses the evangelization efforts of two parishes in the Archdiocese of Detroit: one that uses a rational-intellectual approach to evangelization, while another focuses on an affective-volitional one. According to Dr. McCallion, the affective-volitional approach has generated more activities associated with the New Evangelization than the rational-intellectual one. Thus, the former approach seems better placed to renew ecclesial life in the present. Our editorial group spent some time discussing the findings of this article. While we were persuaded that an affective-volitional approach may be an essential catalyst in spurring activity within parish life, we also concluded that the article only measures the efficacy of evangelization at the level of the individual. That is, Dr. McCallion focuses primarily upon individual transformation that results in new forms of activity in parish life rather than the transformation of culture itself. The tendency to treat evangelization merely as an individual’s attraction to …

Editorial Musings: Does the Church Need the Arts?

Over the last week or so, Church Life has published a series of reviews on the Best Picture Nominees for the Oscars. You can read our reviewers’ takes on Lion,  La La Land, Arrival, Hidden Figures, Fences, and Manchester by the Sea with the rest to follow over the coming days (thanks to Carolyn Pirtle’s untiring work on these reviews). Our yearly reviews of the Oscars always makes us think about the role of the arts in Catholic life. And in our editorial meetings, we often come to the conclusion that there does seem to be a divorce between the arts and Catholic practice, which is deleterious to the life of the Church. New compositions in liturgical music tend to be more focused upon rallying the community around a specific series of beliefs of the composer (whose own musical training is lacking), often inattentive to artistic excellence. Churches and shopping malls continue to have more commonalities than differences, treated simply as gathering spaces in which beige walls and beige carpet cover over the sacred action of the Eucharist. The arts seem only …

Editorial Musings: Is Hypermasculinity a Problem?

This week, in honor of the Edith Stein Conference taking place at Notre Dame, Church Life is focusing on themes related to gender and human sexuality. A recent M.Div. graduate, China Weil, thinks about how to engage in pastoral ministry with those who use pornography. Drawing from the resources of the Christian iconographic tradition, she argues that we ought to form men and women to contemplate salutary images rather than those that lead us to exercise the pornographic gaze. In addition, we are featuring an interview with Kimberly Baker, Associate Professor of Church History at St. Meinrad School of Theology and Seminary, on a conference on Women in the Church held in the fall. And we have two articles dealing with parenting and fertility: one by Claire Fyrqvist on learning to practice (sometimes in difficult moments) the joy of parenting, another by Dr. Hanna Klaus on the problem of treating fertility as a disease rather than a gift and thus intrinsic to human sexuality. In our editorial meetings leading up to this issue, we determined that something that …

The Circumcision of Jesus and the Mother of God

A little over four years ago, I was in a hospital in Fort Wayne, Indiana, awaiting the discharge of my newborn son. At birth, he had trouble breathing (a skill he would learn with ease in a day or two), and thus spent nearly five days surrounded by the whirl of hospital machinery intended to monitor his every breath, a group of top-notch nurses embodying caritas, and the overwhelming love of his ‘newborn’ parents. My son had not yet known the possibility of pain. Until his circumcision. He was taken from his hospital room for the brief procedure. Upon his arrival back, he cried and cried and cried. We were instructed to put ointment on the place of his recently removed foreskin (otherwise, the skin would stick to the diaper and cause a fresh wound). For weeks, every time I changed his diaper, I encountered a color red as blood—a wound that did not quickly disappear. I think of this moment in encountering the Gospel for the Solemnity of Mary, the Mother of God. The Gospel speaks about …

The Feast of the Holy Family: Not Just a Model

Those of us suspicious of the pious platitudes that too often make their home in Catholic homiletic practice know that the feast of the Holy Family is a “code-red” day for such platitudes. We families assemble in our parishes and are exhorted that we should conform our domestic life according to the peaceful, loving relationships of Jesus, Mary, and Joseph. The image of the Holy Family that we receive is one pictured on holy cards where perfect beauty and order and attention are mutually given by Mary, Joseph, and Jesus (I suppose there were no smartphones to distract attention . . . otherwise Christ would have been found wandering around Jerusalem playing Pokémon GO instead of in the Temple). Those of us with toddlers normally do not hear this point of homiletic insight (ironically) because our children want to take up their vocation as amateur arsonists by playing with the candles placed before the statue of the Blessed Mother or to take a swim in the baptismal font. But for those of us able to attend to the preaching this …

The God Who Had Strep Throat

This year, I spent Christmas Day caring for our son, who had come down with a dreadful case of strep throat on December 23rd. I watched as this rather minor affliction (at least in the grand scheme of human health) took away the energy of a child who normally has a single speed engine: lightning fast. Yet on Christmas night, he laid upon a couch, barely able to keep his eyes open. Although not the ideal Christmas for a family (we lacked the beautiful images of families bedecked in finery), our son’s sickness gave us an occasion to contemplate the strong God who revealed the depths of love by becoming one of the weak. When the Word became flesh and dwelt among us, he did not spurn the human condition. Instead, he took it up. He took upon himself the weakness of a world in which sickness and death are often an all-encompassing experience for us mere mortals. He shared in human suffering such that ever human sickness, every human death, now has its meaning …