All posts tagged: Vladimir Solovyov

Solovyov’s Russia and the Catholic Church

Vladimir Solovyov’s thought and writings dominated the literary, philosophical, and theological currents of late 19th century Russia. His death in 1900 did not put an end to this influence.  In 2003, the Ukrainian Catholic University held a conference on the theme of his book Russia and the Universal Church. This commemoration of the 150th anniversary of Solovyov’s birth prompted Pope John Paul II to herald the participants of this conference with a Vatican address wherein he noted the significance of this man and his work. John Paul II considered Solovyov to be a giant in terms of moral and political philosophy, theology and spirituality—a view he had also expressed five years earlier in the encyclical Fides et Ratio. Since Solovyov’s life was indelibly marked by the thirst for divine wisdom, it is no surprise that he also desired to see that wisdom most perfectly embodied in the world. This was the deepest motivation for his lifelong attempt to bring the Eastern and Western churches back into full union. As John Paul II stated in his …

The Unsung Russian Forerunner of the Death Penalty’s Demise in Catholic Teaching

In Pope Francis’s amendment to the Catechism’s §2267, we see a sense of progressive development applied to the Church in the world. That we should only now fully realize “in the light of the Gospel” that the death penalty is inadmissible is likely to elicit concern from those wary of novelty. Pope Francis’s letter to the bishops concerning this change points out that this language should be no surprise, since similar things were said on the subject by Pope Saint John Paul II, Pope Benedict XVI, as well as by the Pontifical Biblical Commission in 2008 in its document The Bible and Morality: In the course of history and of the development of civilization, the Church too, meditating on the Scriptures, has refined her moral stance on the death penalty and on war, which is now becoming more and more absolute. Underlying this stance, which may seem radical, is the same anthropological basis, the fundamental dignity of the human person, created in the image of God (Bible and Morality: The Biblical Roots of Christian Conduct, …