All posts tagged: sociology

The Strange Myths of the New Evangelization

More than forty years after the publication of the encyclical Evangelii Nuntiandi by Pope Paul VI and six years since the establishment of a new Pontifical Council for Promoting New Evangelization, it is a good time to pause and evaluate how the New Evangelization project is proceeding. While many doom-and-gloom prophecies abound in casual Catholic conversation, a serious analysis of our current situation is essential. I would like to suggest that the common understanding or “conventional wisdom” among new-evangelists about the New Evangelization’s status is not based on well-documented evidence. While statistical studies are often cited with pessimistic relish, I will report on recent statistical and sociological research that may point in another direction—though a comprehensive sociological analysis of Catholic evangelization efforts is still lacking. Unfortunately, despite large investments of institutional energy in the New Evangelization, many Catholic communities are still evangelically ineffective. Later, I will suggest possible strategic shifts that could be implemented in order to improve the outcomes of our efforts. On the one hand, a renewed effort at full implementation of the …

The Importance of Geographic Stability for the Church

In documents such as Christus Dominus, Apostolicam Actuositatem, and Presbyterorum Ordinis, the Catholic Church discourages parochialism, emphasizing the importance of apostolic activity.[1] At the same time, Paul VI observes in Evangelii Nuntiandi that “legitimate attention to individual Churches cannot fail to enrich the Church.”[2] His words suggest a possibility that local focus might lead, not to insularity, but to goods that extend beyond the particular community, perhaps even to evangelization and apostolic endeavor. We will examine how the practice of geographic stability can impact a community’s ability to evangelize. Geographic stability is defined as maintaining individual physical proximity to a community sufficient to afford long-term embodied interaction. This essay focuses on the American Catholic parish context and argues that geographic stability fosters two supports for evangelization: strong priest-parishioner relationships and predictability. Drawing on the work of Alasdair MacIntyre, the Benedictine experience, and findings from a study of three parishes in the Diocese of Lafayette-in-Indiana, this essay argues for a connection between stability and evangelization in two sections. The 1st section concerns this connection in terms of …

A Process of Evangelization in San Miguel of Guatemala

This essay makes a contribution to the sociology of evangelism or evangelization by first clarifying the basic concepts of proselytism, church growth, conversion, and spiritual transformation. The essay will use the example of a Guatemalan parish, which uses the SINE program (Sistema Integral de Nueva Evangelización). SINE was created by Fr. Alfonso Navarro of Mexico in the early 1980s.[1] The SINE program is followed by more than a thousand parishes in Central America, Mexico, and the South of the United States. Let me begin with a question of terminology. Evangelism is understood as the desire to evangelize, while evangelization is taken as the process, strategy, and structure of evangelizing. This distinction was formulated by the International Congress on World Evangelization in Lausanne, Switzerland, in 1974.[2] In practice, many Protestants use the term evangelism as both the desire to evangelize and as the process of evangelizing, while Catholics often use evangelization for both. For the purpose of clarification and scholarly ecumenism, I will use evangelism as the desire to evangelize and evangelization as a structure, in …

Empowering Parents: Symposium Day 1

Last night, our annual Symposium on Liturgy and the New Evangelization kicked off at Notre Dame (after we were first pummeled with heat, humidity, and an apocalyptic storm in which two inches of rain fell in 20 minutes). Christian Smith and Justin Bartkus gave the public an early view into research on parenting and the transmission of faith. Parenting, as Smith has noted in his work on the National Study of Youth and Religion, matters. Not just a bit. Parents are the most important causal factor for the transmission of faith (or non-transmission) to their children. Here are five insights from their talk at our Symposium, “From Generation to Generation: How American Catholic Parents Today Approach Passing on the Faith to their Children.” The Household is a Culture, and It Can Be Highly Effective: In the midst of various discussions about the need to disengage from culture (often improperly called the Benedict Option), Justin Bartkus noted that actually you can’t disengage from culture. Rather, every household is a culture in miniature making possible a worldview …